Facti sunt - Score

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That this is the view of the Platonists, whether of all of them or of the better among them, can be discovered in their writings.

Francois Couperin - Première Leçon de Ténèbres (part 1)

For even in the matter of the name itself, that is their using the term gods for created beings of this kind that are immortal and blessed, there is practically no quarrel between them and us on that score, for we too read in our. More Contact Us How to Subscribe.

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Print Bookmark Email Share. Hide annotations Display: View facing pages View left-hand pages View right-hand pages Enter full screen mode. XXIII Nomen deorum falso ascribi diis gentium, quod tamen et angelis sanctis et hominibus iustis ex divinarum scripturarum auctoritate commune est. Nam et de ipso nomine, quod huius modi inmortalem beatamque creaturam deos appellant, ideo inter nos et ipsos paene nulla dissensio est, XXIII The name gods is mistakenly used of the gods of the gentiles; on the other hand the authority of the holy Scriptures grants it both to holy angels and to righteous men.

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For even in the matter of the name itself, that is their using the term gods for created beings of this kind that are immortal and blessed, there is practically no quarrel between them and us on that score, for we too read in our 1 Plato, Timaeus 40 A; Cicero, Timaeus Please wait, image is loading Harvard University Press. For if they mean that these beings are immortal, but with the understanding that they were created by the most high God, and happy, not indeed of themselves, but by clinging to him by whom they were created, they say the same as we, whatever name they choose to give to them.

That this is the view of the Platonists, whether of all of them or of the better among them, can be discovered in their writings.


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For even in the matter of the name itself, that is their using the term gods for created beings of this kind that are immortal and blessed, there is practically no quarrel between them and us on that score, for we too read in our. More Contact Us How to Subscribe. Search Publications Pages Publications Pages.

Advanced Search Help. Find in a Library View cloth edition.

Print Bookmark Email Share. Hide annotations Display: View facing pages View left-hand pages View right-hand pages Enter full screen mode.


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XXIII Nomen deorum falso ascribi diis gentium, quod tamen et angelis sanctis et hominibus iustis ex divinarum scripturarum auctoritate commune est. Nam et de ipso nomine, quod huius modi inmortalem beatamque creaturam deos appellant, ideo inter nos et ipsos paene nulla dissensio est, XXIII The name gods is mistakenly used of the gods of the gentiles; on the other hand the authority of the holy Scriptures grants it both to holy angels and to righteous men.

For even in the matter of the name itself, that is their using the term gods for created beings of this kind that are immortal and blessed, there is practically no quarrel between them and us on that score, for we too read in our 1 Plato, Timaeus 40 A; Cicero, Timaeus Please wait, image is loading